The year 1953 was one of great historical importance to
all Guyanese. It was the year of the first Guyanese people's victory of this
century, when, organised and led by the newly-formed People's Progressive
Party, a resounding success was obtained at the first elections ever held
under universal adult suffrage. Led by the PPP, the people's demands for
self government had been partly won with Guyana (then British Guiana) having
one of the most advanced constitutions in the British Empire.
For 4 1/2 months, exactly 133 days, the PPP in office
fought for and won some significant changes for the people. The subversive
literature law (introduced in the previous parliament by Lionel Luckhoo) was
repealed; the first steps for the removal of church control of the schools
were made; and a battle was waged over the right of workers to be
represented by the union of their choice by way of a poll. (Those were the
days when MPCA was foisted on the sugar workers who were denied the right to
join a trade union of their choice). It was on this issue, as well as others
considered by the British to be controversial, that the British government
made the decision to remove the PPP from office and suspend the
Constitution.
The reasons given for this drastic decision were so
ridiculous that the Churchill government had a hard time making convincing
charges. The government White Paper on the suspension of the British Guiana
Constitution alleged that there was a fire plot hatched by the PPP to burn
down the City of Georgetown! But those were the cold war days and even the
slightest tint of 'red' sent the Anglo-American imperialists into a frenzy.
In the same year, 1953, in June, the Mossadegh government which had
nationalised the Anglo-Iranian Oil Company, was overthrown by the CIA in
Iran and one year later, the progressive government of President Jacobo
Arbenz of Guatemala was to suffer the same fate.
British warships landed in Georgetown harbour, despatching
marines and other troops on that troubled day in October 1953. This was the
beginning of a period of martial law, of curfews, restrictions on the
movements of certain leading members of the PPP, the curtailment of most
civil liberties, detention, searches and imprisonment.
The PPP decided to vigorously resist the measures and
after opposition from the opportunistic faction in the Executive Committee
was out-voted, it was agreed that PPP leader Cheddi Jagan would break the
restriction orders on him (restricting him to the boundaries of the City of
Georgetown). This he did and was arrested, brought back to Georgetown, held
at Brickdam Police Station, put on trial and sent to prison. At Brickdam
Police Station, a large protest demonstration took place in which a number
of leading members of the party was arrested.
From then on there were many acts of defiance of the
unjust restrictions placed on the people by the British authorities. The
intension of the Colonial Power was to, once and for all, destroy the PPP
and terrify and intimidate the awakened people. It must not be forgotten
that the Party was formed on the principles of fighting for the full
independence of British Guiana and then the building of a socialist society.
This would mean, of course, the end of British plunder of the wealth of the
territory.
When Cheddi Jagan went to prison in 1954, it heightened
the anti-colonial struggle, sparked off the people's resistance and focused
world attention on the violations by Britain against our country. It was the
first time in Guyana that the jail held a political prisoner since the days
of Rev. John Smith, over a century before.
Cheddi Jagan's days in prison were very full ones and
reflect on his complete commitment to the cause he represented and his
thirst for more and more knowledge and understanding, as well as his
unrelenting drive to develop the people's consciousness and lead them into
struggle.
In his book The West On Trial, he said: "Prison
life was for me a new experience, a novel and welcome one in some respects.
It gave me opportunity for real leisure and rest. Apart from scrubbing
floors, I developed a hobby in carpentry... What I enjoyed most was the
luxury of almost limitless time for reading and writing. Novels, which I had
never had much time to read, constituted the bulk of my reading. Serious
books were rare. And in the political field there was very little, other
than Tory propaganda material; the prison authorities had instituted a
thorough screening process. My articles for my party paper had to be written
on toilet paper and smuggled out because of the system of prison
censorship."
The Archives of the PPP contain 233 pages of letters and
articles which Cheddi Jagan wrote from prison, all without the knowledge of
the prison authorities. There were more, but these were lost.
While in prison, his fight for better conditions for
prisoners continued throughout his term, causing him to be taken before the
Superintendent of Prisons on more than one occasion, and being charged for
organising hunger strikes of protest. He wrote articles on prison
conditions, exposed the poor state of meals, led prison protests and
prepared questions to be sent to the British Labour Parliamentarian Jennie
Lee, who, in fact, tabled such questions in the House of Commons.
He wrote articles on - "British Lion Skinned", "End Wage
Slavery", "Surplus Value - Profit, Interest, Rents", "Guatemalan Invasion",
"Amerindian Sweat", and a series of definitions on freedom, self
determination, the almighty dollar, class struggle - to name a few.
In prison he organised a reading circle for prisoners and
arranged for literature (mostly political) to come into the prison
clandestinely, so that prisoners could read and learn.
He described an amusing, yet telling, episode in prison.
There was in the Georgetown prison at this time every Sunday, an "Uplift
Hour." He got the prisoners to request the Superintendent's permission to
speak. The latter's answer was: "since when is Jagan a parson?" Jagan told
the prisoners to go back and tell the Superintendent that he would speak on
crime: "Thou shall not steal." Permission was granted.
On Sunday, June 6, 1954 Prisoner Cheddi Jagan was the
Speaker. He first dealt with petty thievery, the laws and punishment from
the early days when persons were drawn and quartered for stealing things
like sheep and goats. He then pointed out the nature of capitalist robbery
of the working class and told the prison audience that the biggest thieves,
who generally made the laws and were quick to apply the 'cals' were outside
the jails.
Two days later Cheddi Jagan was ushered before the prison
authorities and told that in future he could not take part in the "Uplift
Hour." In protest of this, the prisoners on the next Sunday, June 13, 1954,
quietly lined up and marched back to their cells.
From the books available to him, in the prison library and
smuggled into prison, he made many extracts for quotations to be printed in
Thunder. Thunder was at that time a weekly paper, edited by various members
in and out of jail including Rory Westmaas, Janet Jagan and Eric Huntley. Dr
Jagan, in one of his prison letters, highly praised the printer of Thunder
for his courage in the face of many threats. Eventually, a permanent police
guard was stationed at the printery. At that time, the vicious editor of the
Daily Argosy, Seal Coon, was calling for the banning of Thunder and the
deportation of the Jagans.
One of the beautiful quotations he picked out was from the
writing of the late American Communist Joseph North (who visited Guyana in
the '60s, and addressed a Party Congress): "The people are indestructible.
You can beat them down, chain them, gag them, toll the bell for them, but
they rise again, not mysteriously - inevitably! And stronger each time! And
those who speak their aspirations will never be silenced."
Another quotation he made from Faiz Ahmad Faiz, then in a
Pakistan jail, a poem entitled A few days more -
"Few are the moments left to oppression's sharp tooth
Patience, injustice has only a brief moment to reign!
In this parched desert of earth, this lingering sand.
We must endure for today - not for ever more." stay!
Nameless affliction, the weight of the foreigners' hand
We must endure for today - not for ever more."
In an article on Freedom of Movement, he chastised
Barbados Premier Grantley Adams, who, while restricting freedom of movement
of PPP members, was criticising Trinidad for not agreeing to this principle
in framing the Federation's Constitution. Jagan and Burnham had been denied
entry to Barbados when returning from London in early 1954 and Ashton Chase
was refused entry on his way to Caracas to attend a Conference.
And included in the prison letters was a poem Cheddi
wrote, perhaps the only one he ever had time to write:
DEATH OF IMPERIALISM
Today we strive to end our humanity's pains
To extract your oppression's painful tooth,
To cut your vicious circle of our lives -
- No work, no land, crime punishment, crime
But you tread with savage fascist steps
With quislings, and hired mercenaries
Willing and unwilling slaves and shares of your loot.
You keep your bayonets at our throats and shout
Law and Order must prevail!
Don't read that!
Don't say that!
Don't do that!
Don't go there!
Our beautiful country a vast prison you have made
And fences built to wrench us from our beloved -
our homes
our children
our brothers
our comrades
You beat us on our heads in the name of peace
While in cleric robes you call for peace
For you, peace is our grave and life hereafter
For us, peace is joy and life and laughter
For this we march tomorrow!
(Note: reference to "Savage" had a double meaning as the
British Governor's name was Alfred Savage).
The experiences of the early 1950s were of tremendous
value in the future development of the PPP. The Party gained experience of a
popular mass party winning limited power through elections and then to have
the gains suddenly ripped away. The people experienced gun-boat rule, the
compliance of quislings who formed a puppet Interim government, the
manipulations and promises leading up to the split in the Party in 1955 and
the continued efforts to break the spirit of the left-wing of the PPP (for
from the time of the split until after the 1957 elections there were 2
parties calling themselves PPP, one led by Cheddi Jagan and the other by LFS
Burnham) and to smash the Party.
That the British failed was made clear in 1957 when the
people responded to all the threats, calumny and slander by again giving the
PPP a resounding victory at the polls. It proved the validity of Joseph
North's words that the people always rise again, despite all that is done to
keep them down. And that, we can say, applies to our situation in the '80s!