The Racialists of
Guiana
On 31
October 1963, the Secretary of State for Commonwealth and Colonial Affairs
Duncan Sandys, said to the reconvened British Guiana Independence
Conference:
"British
Guiana faces many difficulties but all that you have told me at this
conference and all that I saw during my visit to your country last July
have convinced me that there is one problem which transcends all others -
namely the growth of racialism. That is the curse of British Guiana today;
the whole life of the country is poisoned and weakened by mutual suspicion
and fear between the two predominant racial groups, the Indians and the
Africans.
This state
of tension has become acute in the last few years and has led to racial
murder, arson and violence. Last summer it reached the point where law and
order could not be maintained without the assistance of two battalions of
British soldiers."
Writing in a
British Journal - the
London Weekly-
on 19 March 1927, Mr. H. Snell, a member of the Wilson-Snell Constitution
Commission, said on the same subject:
"That the
colony has been able to reduce these complexities to something like a
working plan and succeeded in creating a basis of unity in the common love
of their country on the part of Africans, Hindus and Chinese alike is
itself a great achievement, and one that offers bright promise for the
future. These separate races do, in fact, live side by side with each
other, respect each other's ideals and prejudices, acknowledge allegiance
to communal laws and work together to for the good of the Colony. Upon a
basis of this kind the Colony can build for the future without fear and
without failure."
While Mr
Snell was saying this to British readers, he was saying something else
"officially" as we will see.
However, the
span between Mr Sandys' and Mr Snell's statements is less than two
generations and it is necessary for us to ask and answer certain
questions: How did the change in race relations come about and when did
the trouble all start? Also, who are the racialists responsible for the
situation described by Mr Sandys?
In 1927, the
British government wanted to alter the constitution of British Guiana. The
Constitution then in force gave legislative control of financial matters
to the elected members of the Legislature or "Combined Court" as it was
called. At that time, the elected members of the Legislature were the
following: Eustace G. Woolford, RV Evan-Wong, N Cannon.
It will be
seen from the composition of the Legislature that control was in the hands
of local people of divers races and that the expatriate representatives of
overseas capital had almost been wiped out as a political force in the
Legislature.
The
Wilson-Snell Commission explained the position in the following words:
"It is a
general phenomenon in tropical colonies that the extension of the
electorate and the greater frequency of contests makes it extremely and
increasingly difficult for anyone who is not able and prepared to embark
more or less whole time on the career of a politician to enter the
Legislature by the avenue of the constituencies. The result is the loss to
public life of no inconsiderable proportion of those who are best
qualified for it, or, in other words, of the small but extremely important
European class which still controls the principal agricultural and
commercial activities of the Colony."
It is
important to realize that Mr Snell who remarked on the racial harmony
prevailing in British Guiana in the extract quoted from the
London Weekly,
was the same Mr Snell who lamented the loss to public life of the
"European class." The problem in 1927 was not one of disunity among
Guianese, it was one of loss of influence and power in Guiana by the
"European class."
The British
government decided that for the "good" of British Guiana, the Constitution
should be amended to give the Governor power to create a Legislature which
he could control.
In this way,
representatives of the "European class" became nominated members along
with other willing local people and the power of the Planters was
re-established.
Needless to
say, none of the promised developments that were to follow the new
Constitution took place.
After the
introduction of the new Crown Colony Constitution in 1928, the "European
class" in British Guiana regained and maintained control of the
Legislature, the Executive, and the Civil Service until 1953, when
pressure from the People's Progressive Party, which had been formed in
1950, and the logic of world developments, forced the granting of a
"liberal" Constitution based on universal adult suffrage.
With the
granting of the vote to every adult in British Guiana, the "European
class" could no longer hope to retain control of the Legislature and, as
things turned out, they also lost control of the Executive and were in
danger of losing the support of the bulk of the Civil Service and the
Police. They had hoped to retain control of the Executive after the
election in 1953 by exploiting, as they had done in earlier times,
differences between individual elected members since they did not expect
any single party to win a majority. Also, they expected that, in the
absence of a majority by any party in the Legislature, there would have to
be some sort of "coalition" to ensure a general policy which took account
of the expatriate interests of the "European class" as the primary concern
of any government.
Things
turned out differently however, and at the first election held under adult
suffrage in 1953, a single party, the People's Progressive Party, won a
majority of seats and became the "Government" of the day. This meant that
a single party representing Guianese interests was able to administer the
government through its majority in the Executive Council and make the laws
it conceived best for the Guianese inhabitants of Guiana without having to
obtain the consent of the expatriate "European class."
This is how
the resultant situation was described in 1954 by the Robertson Commission
which was appointed to justify the suspension of the Constitution in 1953:
"The other
elements in the community - of Portuguese, Chinese and United Kingdom
origin - are much smaller in numbers, though their influence is great.
Members of the last-named community are anxious at the way in which the
Indian and African sections have now obtained virtual domination through
universal adult suffrage. In common with the Portuguese and Chinese they
have no particular enthusiasm for socialist policies, but many members of
all three communities have a real understanding of the aspirations of the
poorer people. They realize the folly of trying to resist the trend of the
times, but they are not unnaturally fearful of the more extreme policies
of the People's Progressive Party. We are convinced that, in a country
where leaders are needed, they could play a more valuable part than they
do."
In 1954, as
in 1927, a British Commission was speaking of the loss to the government
of the country of the people of "United Kingdom origin" - the "European
class" of 1927 - and their great influence.
The
Commission's comment about people of "United Kingdom origin" was further
explained by the following statement:
"But, except
for the Europeans, the PPP could count on a substantial number of
supporters among all races and all classes in British Guiana, with the
bulk of its supporters naturally to be found among the ordinary working
people."
Here, the
Robertson Commission commented on and conceded the same unity of the races
which Mr Snell had found in 1927 and had commented on as "a great
achievement, and one that offers bright promise for the future." The
Robertson Commission, however, did not find this unity encouraging since
it made the people of "United Kingdom origin" anxious.
The
Commission set out to lay the foundations for suspicion and animosity
between the Indian and African races who had attained "virtual domination
through universal adult suffrage."
The
Robertson Commission served their poison in these words:
"Education
is now eagerly sought by Indian parents for their children; many Indians
have important shares in the economic and commercial life of the colony;
the rice trade is largely in their hands from production to marketing.
Their very success in these spheres has begun to awaken the fears of the
African section of the population, and it cannot be denied that since
India received her independence in 1947 there has been a marked
self-assertiveness amongst Indians in British Guiana. Guianese of African
extraction were not afraid to tell us that many Indians in British Guiana
looked forward to the day when British Guiana would be a part not of the
British Commonwealth but of an East Indian Empire. The result has been a
tendency for racial tension to increase and we have reluctantly reached
the conclusion that the amity "with which", as the Waddington Report said,
"people of all races live side by side in the villages" existed more in
the past; today the relationships are strained; they present an outward
appearance which masks feelings of suspicion and distrust. We do not
altogether share the confidence of the Waddington Commission that a
comprehensive loyalty to British Guiana can be stimulated among peoples of
such diverse origins."
Following
upon the publication of the Robertson Commission's Report, the British
took other direct steps to exploit the "fears of the African section of
the population." Notable British ecclesiastical and political figures were
invited to British Guiana to meet the leaders of the People's Progressive
Party and try to persuade the "moderate" elements to split off from the
others. This was necessary because the Commission had concluded that:
"We are,
therefore, driven to the conclusion that so long as the PPP retains its
present leadership and policies there is no way in which any real measure
of responsible government can be restored without the certainty that the
country will again be subjected to constitutional crisis."
This was
another way of saying that the People's Progressive Party could not be
expected to govern British Guiana in the interests of the "European
class."
Among the
many who visited British Guiana to try and split the Party into two or
more parts were West Indian leaders including some who have since passed
into the limbo of forgotten men.
Also, a
leading expatriate firm employed in a high executive office a man who,
with his wife, had had considerable experience in the British Secret
Service. Eventually as we all know, the split was accomplished and the
basis laid for the present Sandys' plan.
After the
split in the People's Progressive Party, the British held new elections
under an altered Constitution and on the basis of constituencies which
were rigged to ensure defeat of the People's Progressive Party. Indeed,
when Dr Jagan protested to the Chief Secretary of British Guiana about
this, he was told that the constituencies were, in fact, constituted as
they were in order to secure the defeat of the People's Progressive
Party.
© Nadira Jagan-Brancier 2000
Notes:
In this
article, written in April 1964, Dr Jagan examined the racial problematic
in Guyana and argued that the root cause had to do with the machinations
and intrigues of the plantocracy in active collaboration with the Colonial
Office to "divide and rule."
Dr Jagan
was passionate on the question of racial unity. He firmly believed that
for Guyana to move forward, there must be unity at the political and
ethnic levels. He took issue with the Robertson Commission in trying to
reduce Guyana's problem to one of ethnic determinism.
The
installation of the PNC/UF regime in 1964 did little to bridge the ethnic
divide due mainly to a combination of force and fraud intended to deny the
PPP political office.
Supporters of the PPP were effectively disenfranchised through massively
rigged elections, which, coupled with the PNC's discriminatory employment
practices, did very little to improve ethnic relations in Guyana.
In 1992,
under pressure from the United States and other donor institutions, the
PNC was forced to agree to the holding of free and fair elections that saw
the PPP (along with its Civic component) returned to office, and winning
successive general elections since then.